Does An “In Your Face” Crisis Change One’s Worldview? Rarely for the Masses

Crisis events does tend to make one a bit reflective, at least for me. As I reflect on a couple of my previous “crisis events”, it was evident that my resulting worldview change took years and then took a crisis for me to make the final step into my own new land and new worldview.

I think it is by design that truth makes itself know in a process verses just being taught. While knowledge helps, there is nothing like a crisis to unpack that truth that had been simmering for months and years before.

I have wrote about this just last month when I said:

May a new generation and a new remnant of Americans see though the infectious nature of government and decide for the future that they will take responsibility for themselves, their livelihood and the education of the next generation and never trust any government again.

However, I do not think that the masses ever achieve this kind of mind shift, for I think there are limits for the typical broken person to make that transition well. What I mean by that is, that in time, to be “well” on the other side means to actually be grateful for the process. That the new land is much more freeing than the old. I call this being gratefully disillusioned.

The fact that the masses typically can’t or won’t make this transition is why in my quote above I used the word “remnant”. That word came to me over five years ago on one of my journeys through the political path that included people like Ron Paul and Jeffrey Tucker. Jeffrey had a libertarian hub that I was a member of for a few years that allowed me to purchase books at either free or $X levels. One of these was Albert Nock’s books written during the Great Depression that acknowledged that the masses were not to be prioritized in expending energy towards opening their eyes to a new worldview. Here is a quote from Gary North in his 2002 article about the remnant:

Nock warned against deliberately appealing to the mass-man. There is no audience there, he said, for any developer or defender of ideas on liberty. Individualism does not appeal to the mass-man. This is why he is a mass-man. Any attempt to whoop up the troops will fail to attract the Remnant. Indeed, it will alienate them. They will go elsewhere.

Nock took as his starting point God’s call to the prophet Elijah after Elijah’s public confrontation with King Ahab, when Elijah’s temporary victory in front of the assembled representatives of the nation backfired. Elijah was now on the run from the king. He despaired. God told him this:

Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him (1 Kings 19:18).

His ministry was to them, not to the masses, God reminded him. He had failed to persuade the masses. He did not need to persuade the Remnant, which already agreed with him. He merely had to speak the truth in the name of God before the Remnant.

So as you may see, a prophet in these days (not foretelling but forth-telling) is one who sees things differently than most, and yet to them, it is crystal clear.

I have done this truth-journey thing two or three times in my six decades of life here on this planet. The beauty of this is that there were overlaps to these journeys chronologically, which in a way helped with the process for me in hindsight.

My first worldview change journeys started for me as a 5 or 6 year old. I was not totally aware yet, but my parents were going through a huge change in their marriage complete with lies and distrust. For me, at this naive age, all I knew was that I had a new baby sister, but beyond that I was pretty clueless as my world was small and included just a few compartments.

  1. Faith (is God real, what is this church service thing, what is this mid-week catechism thing and Sunday school thing)
  2. School (what is this friends thing, why do some of the richer kids talk to me sometimes and not other times, playground unwritten rules all at a Christian school)
  3. Home-life (parents who facilitated “home” but were not on the same page offset by an awesome 1960s freedom to play outside ALL DAY long on weekends and after school on weekdays).

In my youth then there was church and school, and what to believe about these two areas which was mandatory for me verses my free-range suburban neighborhood freedom which came naturally.

In today’s post I only offer one of these journeys and will cover the other two more major ones in subsequent posts.

My formal day school journey was probably the quickest one to unfold. Like I said before, my K-4th grade experience was at a Christian school which had an underlying caste system in place that separated at times the more wealthy middle-upper class kids from the ones whose parents struggled to pay the school tuition. My whole demeanor during those years was one of hiding in the shadows, hoping that the day passed quickly so I could get home to my neighborhood for my daily dose of free-range freedom. Besides my 2nd grade teacher who on the 1st day told the class to look at the ceiling and notice the holes in the tiles followed by “that is where I pinned the ears of the kids last year who misbehaved”. These were 10 foot ceilings!!! Other than that, most teachers were fine except when it came to reciting Bible verses in front of class, graded on the exact word for word repeating of various combinations of these verses every week. I guess I would have appreciated some context for each of these verses but rote memorization apparently is what this religion wanted. Most all complied and thought nothing of it, I myself thought that the exercise was misguided, but who would listen to a 6 year old?

The crisis that would finally diffuse my own distaste for much of the school environment would be the decision of my parents to separate, with my mom, sister and myself moving to another state (California) for the school year. To underscore my distaste of my K-4th grade experience, my first question to my parents when they broke that news on that August Sunday afternoon just a few weeks before school was to start was NOT .. “Can I see my school friends before we go?” BUT “Do I have to go to Christian schools in California?”.

The answer was “no” and with that I had no more questions actually. I felt so free and ready for a cross-country trip to arrive in a totally new neighborhood and a totally new school. This “re-start” allowed me to be who I was in this new environment. This fresh start overnight changed my personality so much that I did not really care for what others thought of me or my ideas. As Popeye would say “I yam what I yam”

This is a remnant characteristic, as Albert J. Nock would admit later in his life:

“And so it was that at the age of thirty-five or so I dismissed all interest in public affairs, and have regarded them ever since as a mere spectacle, mostly a comedy, rather squalid, rather hackneyed, whereof I already knew the plot from beginning to end. I have written a little about them now and then,”
Albert Jay Nock, Memoirs of a Superfluous Man

The journey out to California in a 1963 Chevrolet Impala towing a U-Haul trailer was eventful in itself, as my mom was not too good with directions, so my role as a co-pilot was great for my self esteem. I was needed.

I always love maps, and so this was an epic drive:

As a 5th grader, being ten years old, I then experienced my best grade in school to date. I met new friends from all over the spectrum (red, yellow black and white as well as Christian and non-Christian) and I was fine with all that. I walked home from school past strawberry fields, cow pastures and a golf course to our apartment and then proceeded to pick up my 5 year old sister from her babysitters, feed her a late lunch and then go to the apartment complex pool for a few hours of swimming. Livin’ the dream!

At the end of that school year my sister and myself would fly back to the Midwest on a TWA 707 to be with my father that summer.

Shortly thereafter my parents would divorce and I would complete my schooling in the Midwest, but I always treasured my school year out in California in the late 1960s! I was now part of the “remnant”, even if I did not know it yet.

Below at the end of this post are the words of Albert Jay Nock (available in MP3 from the Mises Institute) explaining the role of a prophet verses that of a promoter. The financial rewards of being a prophet are few, however, being true to one’s own soul is priceless!

Just be you! You have been made for a unique imprint on this earth for a time.

-SF1

Nock’s wisdom on display:

Here is what Nock wrote about the prophet’s job. He used Isaiah as his example. The prophet’s job is not the job of the promoter.

Everyone with a message nowadays is, like my venerable European friend, eager to take it to the masses. His first, last and only thought is of mass-acceptance and mass-approval. His great care is to put his doctrine in such shape as will capture the masses’ attention and interest. . . .

The main trouble with all this is its reaction upon the mission itself. It necessitates an opportunist sophistication of one’s doctrine, which profoundly alters its character and reduces it to a mere placebo. If, say, you are a preacher, you wish to attract as large a congregation as you can, which means an appeal to the masses; and this, in turn, means adapting the terms of your message to the order of intellect and character that the masses exhibit. If you are an educator, say with a college on your hands, you wish to get as many students as possible, and you whittle down your requirements accordingly. If a writer, you aim at getting many readers; if a publisher, many purchasers; if a philosopher, many disciples; if a reformer, many converts; if a musician, many auditors; and so on. But as we see on all sides, in the realization of these several desires, the prophetic message is so heavily adulterated with trivialities, in every instance, that its effect on the masses is merely to harden them in their sins. Meanwhile, the Remnant, aware of this adulteration and of the desires that prompt it, turn their backs on the prophet and will have nothing to do with him or his message. . . .

Isaiah, on the other hand, worked under no such disabilities. He preached to the masses only in the sense that he preached publicly. Anyone who liked might listen; anyone who liked might pass by. He knew that the Remnant would listen; and knowing also that nothing was to be expected of the masses under any circumstances, he made no specific appeal to them, did not accommodate his message to their measure in any way, and did not care two straws whether they heeded it or not. As a modern publisher might put it, he was not worrying about circulation or about advertising. Hence, with all such obsessions quite out of the way, he was in a position to do his level best, without fear or favour, and answerable only to his august Boss.

If a prophet were not too particular about making money out of his mission or getting a dubious sort of notoriety out of it, the foregoing considerations would lead one to say that serving the Remnant looks like a good job. An assignment that you can really put your back into, and do your best without thinking about results, is a real job; whereas serving the masses is at best only half a job, considering the inexorable conditions that the masses impose upon their servants. They ask you to give them what they want, they insist upon it, and will take nothing else; and following their whims, their irrational changes of fancy, their hot and cold fits, is a tedious business, to say nothing of the fact that what they want at any time makes very little call on one’s resources of prophesy. The Remnant, on the other hand, want only the best you have, whatever that may be. Give them that, and they are satisfied; you have nothing more to worry about. . . .

We all know innumerable politicians, journalists, dramatists, novelists and the like, who have done extremely well by themselves in these ways. Taking care of the Remnant, on the contrary, holds little promise of any such rewards. A prophet of the Remnant will not grow purse-proud on the financial returns from his work, nor is it likely that he will get any great reknown out of it. Isaiah’s case was exceptional to this second rule, and there are others, but not many.

How to Deal with a Virus? Vax or Naturally?

Sorry to disappoint, as I am not talking about the Covid-19 novel virus, but the virus that is a whole lot worse and has a horrible half-life. That virus is government.

Governments come and go, they run the gambit from totalitarian “democratic/socialist” ones that kill millions of their own people, to totalitarian “communist/marxist” ones that kill millions of their own people, to monarchies that can do the same.

While the nomads in history had other things that threatened their lives, and pioneers the same in new lands, there is nothing like a government that has the ability to take out large swaths of people.

Oh sure on the front end of these governments the talk is all about “safety”, only in time do we understand that to mean safety for THEM. It only took until the 21st century to allow police officers in the “land of the free” to be told by the highest court in the land that they did not have to protect the people, but that their first priority was to protect themselves.

So here we are in 2020 which is turning out to be an epic year for governments around the globe, almost in sync, to rise up and control everyone. From small businesses to people who live on property in the middle of nowhere, the way this government addresses 330M people assumes that they all live in the city. Supposedly even Google is providing them data on how people are venturing out > 2 MILES away from their primary residence. For some people, that is just doing chores on the ranch!

Centralized government’s virus downsides have been noted most succinctly just before the American Revolution in much literature which then gave the Founding generation an opportunity to experiment one more time with a government in mind that might be, as they say, “exceptional”. Maybe this would be a government virus that was held in check by a vaccine like the Articles of Confederation (AoC)?

The problem is that after the independence from the British Empire, the idealists became pragmatists and many in the founding generation in their old age once again thought more of safety than of freedom, thought that a different BIG centralized government might be MORE beneficial (to them, the caretakers). Was the vaccine (AoC) too effective?

So from 1783’s Treaty of Paris under the Articles of Confederation came a whole new “operating system” (OS) .. the US Constitution. That coup d’etat forever changed the trajectory of the united colonies to become a united state. This vaccine actually still allowed the virus to grow, but at a slower rate, or as one might say, they flattened the curve!

The downside of having to travel down the centralized rails a bit is that once the momentum is there, there is little you can do to stop it. During the War of 1812, northern states contemplated secession as this war hurt the Northeast/New England region the hardest. It was after this war that arose a person who in time began to see clearly the “side-effects” of this virus. This man’s name was John C. Calhoun. One of the latest Abbeville Institute articles that deals with this 1619 initiative helps to paint why Federalists were mad at him from the War of 1812 until his death in 1850 and are still mad at him in 2020!

Side-note: This world also lost another prophet in 1850, Frederic Bastiat, whose thoughts I covered somewhat in these two posts here and here.

One should realize by now that those who propose the proper track to be on rather than the centralized government / totalitarian / empire track are marginalized from politics well before these ideas are squashed in the public square. So it comes as no surprise that John C. Calhoun, with the possible exception of Ron Paul, was:

… the last eloquent political philosopher to stand against the ideology and intentions of the Federalists. He was the last to stand firmly in the halls of the Senate and articulate exactly what it would mean to allow power to become centralized under an unconstrained federal government.

Talk about flattening the curve, this virus gained ground in 1865 with the Union’s brutal victory not just over the Confederate army that was protecting people’s homeland, but over the Southern region itself as Reconstruction again drove home the point that the virus (central / totalitarian government) was king. Everything beyond this point just added to this virus’ spread .. the Spanish-American War in 1898 based on a false flag, progressive movement in 1900, creation of the Federal Reserve and implementation of the DIRECT taxing of Americans (income tax) in 1913, WWI entry in 1918, FDR’s socialization and debt programs (New Deal) of the 1930s followed by a cover-up war (WWII) in which he economically goaded Japan into attacking Pearl Harbor WHILE keeping his navy commanders there in the dark, for the greater good. Since WWII this virus has gone out of control, but has been oblivious to millions that were educated in government schools reading government textbooks. The most ignorant generation in history is the most “educated” ones!!

In summary:

The Anti-federalist position, as proven by what has become of the Republic, was the only true, realistic and conservative position in 1788. The Federalist position, as evidenced by history, turned out to be totalitarian in nature, it is the power behind progressivism, it was from the start the seeds of the eventual destruction of the Republic; debt, discord, endless wars, less liberty. One simply could not have enacted the federal income tax, the New Deal, social security and all the enormous government and taxation that came from that without the Federalist position winning out.

Again, this did not happen overnight, so I call this a stealth-virus!

Calhoun, despite his flaws, despite the fact that the rights he defended are offensive to our modern sensibilities, despite all that, Calhoun was right on some important foundational issues. Progressivism could never have raised its head to expand government without the efforts of the Federalists from 1788-1870; no federal income tax, no prohibition and the resultant birth of organized crime, no New Deal, no dysfunction of government at the Federal level (because the Federal government would matter a lot less) no massive debt, no tariffs, no endless wars. This is the legacy of the Federalists.

Calhoun was prophetic in all this, and like all others who have raised the issues of the cost of this virus, continue to be marginalized and forgotten especially in these days.

So now that the centralized government is on display today as a totalitarian state that can shut down any business they want and make you mind (like a dog or a sheep), I can’t help but think of Toby Keith’s song:

How do you like me now
Now that I’m on my way
Do you still think I’m crazy standing here today
I couldn’t make you love me
But I always dreamed about living in your radio
How do you like me now?!

Same thing only different .. but do you feel the Gov-Love now?

Peace out.

-SF1

PS How about a “natural” way to deal with this virus .. go underground like the 1st century Christians who found their way around an empire’s persecution to help people “off the record”? The fix for government (virus) is never in politics, it is in building up a natural immunity!!!

 

Is Trump To Follow in Lincoln’s Footsteps? – Stay Tuned!

The Articles of Confederation, which had the word “perpetual” in it, was cast aside in replacing it with the US Constitution in 1787. Prophetic Patrick Henry said:

I smell a rat.

Yes, and with that move the United States began a constant assault on the personal liberties and freedoms the Declaration of Independence declared.

While George Washington himself allowed crisis to over-rule the Law of the Land (i.e. US Constitution), no one did it in a bigger way (to date) than Abraham Lincoln. All it took was for the state of Virginia to change its mind on secession after Lincoln decided to call up 75,000 volunteer troops to “suppress the rebellion” (actually, the peaceful departure of seven southern states of the Deep South). Washington DC was then faced, literally, with a land now belonging to the Confederate States of America across the Potomac River. In response to this development, the thought of Maryland also seceding had Lincoln and his cabinet in panic from consequences of THEIR OWN actions. Potential peace negotiators had attempted to meet with Lincoln and his leadership all during March 1861 but Lincoln refused that peace could be a viable option, for the “union”. He simply would not settle for a divorce from seven states that had been abused by the union for decades, and decided to get that spouse “back in the trailer”.

Can we do something different than Lincoln’s violent response to a divided country where at the end of Lincoln’s war, 2.5% of the population perished? (750,000 by 1865, 7 million in 2020) I highly doubt President Trump would allow the following to happen .. to allow the regions to heal better from the current ECONOMIC crisis disguised as a health crisis:

.. we will see. I think he is pure Lincoln material unfortunately.

Back to Lincoln and what he faced in late April 1861 .. James Dueholm paints the picture in this article:

27April 1861:

Lincoln issued an order to General Winfield Scott authorizing him to suspend the writ of habeas corpus, at or near any military line between Philadelphia and Washington if the public safety required it.  Lincoln issued his order pursuant to the provision in Article I, Section 9 of the Constitution stating that “the privilege of the writ of habeas corpus shall not be suspended, unless when in cases of rebellion and invasion the public safety may require it,”

A writ of habeas corpus is a judicial mandate to a prison official ordering that an inmate be brought to the court so it can be determined whether or not that person is imprisoned lawfully and whether or not he should be released from custody. A habeas corpus petition is a petition filed with a court by a person who objects to his own or another’s imprisonment.

Laurence M. Vance explains:

The origins of what Chief Justice Salmon P. Chase called “the most important human right in the Constitution … the best and only sufficient defense of personal freedom,” go back to the Magna Carta: “No freemen shall be taken or imprisoned or disseised [seized] or exiled or in any way destroyed, nor will we go upon him nor send upon him, except by the lawful judgment of his peers or by the law of the land” (Magna Carta, sec. 39). The English Petition of Right (1628) and Habeas Corpus Act (1679), as well as our own Constitution and The Judiciary Act of 1789 (which established the detailed organization of the federal judiciary), all mention this “fundamental instrument for safeguarding individual freedom against arbitrary and lawless state action” (Justice Abe Fortas).

One problem with the way Lincoln pulled this off, it was Congress that was supposed to do this, and Congress would not be called into session until 04JUL1861 by Lincoln!

Lincoln had decided on 15APR1861 to delay calling Congress to order until the 4th of July so that the war on the insurrection could already have gained enough momentum and that the official narrative could have taken hold in the hearts and minds of the people in the north and west (Midwest) United States.

25May1861:

On May 25, federal troops arrested John Merryman in Cockeysville, Maryland, for recruiting, training, and leading a drill company for Confederate service. Merryman’s lawyer promptly petitioned Chief Justice Roger Brooke Taney, sitting as a trial judge, for a writ of habeas corpus. This writ, sometimes called the Great Writ, is a judicial writ addressed to a jailer ordering him to come to court with his prisoner and explain why the prisoner is being held.

Following a hearing in the matter, Taney ordered delivery of a writ of habeas corpus to General George Cadwallader directing him to appear before Taney on May 28 with Merryman in tow. After Cadwallader refused service of the writ, Taney ruled on May 28 that the president did not have the power to suspend the writ, and Taney announced that he later would issue an opinion in support of his ruling.

Several days later, Taney issued his opinion. Only Congress, he said, could suspend the writ of habeas corpus. He observed that the limitation on suspension of the writ appeared in Article I of the Constitution, dealing with legislative powers, not in Article II, which established executive power. He explored the history of the writ of habeas corpus under English law, showing that the House of Commons had limited and then abolished the royal power to suspend the writ, leaving suspension in legislative hands. The Constitution, he said, embodied this English tradition. Article II, he asserted, gave the president very limited powers that were weakened further by the Bill of Rights. Finally, he cited eminent authority, noting that Chief Justice John Marshall, Thomas Jefferson, and Joseph Story, a luminary as both judge and scholar, had all acknowledged that the power to suspend was a congressional power.

Lincoln’s reaction, in October of 1861 Lincoln ordered the District of Columbia Provost Marshal to place armed sentries around the home of a Washington, D.C. Circuit Court judge and place him under house arrest. The reason was that the judge had issued a writ of habeas corpus to a young man being detained by the Provost Marshal, allowing the man to have due process. By placing the judge under house arrest Lincoln prevented the judge from attending the hearing of the case.

Chief Justice Taney

After the fact, in 1863, Congress finally caught up with Lincoln’s violation of the Constitution and covered for their dictator:

Congress did not enact legislation authorizing suspension of habeas corpus until March 3, 1863. In the meantime, Lincoln’s 1861 orders authorizing suspension remained in force, and on September 24, 1862, he issued a proclamation imposing martial law and suspending the writ of habeas corpus. The proclamation orders that, for the rest of the war, (i) “all rebels and insurgents, their aiders and abettors within the United States, and all persons discouraging volunteer enlistments, resisting militia drafts, or guilty of any disloyal practice, affording aid or comfort to rebels against the authority of the United States, shall be subject to martial law and liable to trial and punishment by courts martial or military commission,” and (ii) “the writ of habeas corpus is suspended in respect to all persons arrested or imprisoned in any fort, camp, arsenal, military prison, or other place of confinement by any military authority or by the sentence of any court martial or military commission.”

Lincoln’s response to an obedient Congress:

“You ask … whether I really claim that I may override all the guarantied rights of individuals, on the plea of conserving the public safety—when I may choose to say the public safety requires it. This question, divested of the phraseology calculated to represent me as struggling for an arbitrary personal prerogative, is either simply a question who shall decide, or an affirmation that nobody shall decide, what the public safety does require, in cases of rebellion or invasion. The constitution contemplates the question as likely to occur for decision, but it does not expressly declare who is to decide it. By necessary implication, when rebellion or invasion comes, the decision is to be made, from time to time; and I think the man whom, for the time, the people have, under the constitution, made the commander-in-chief, of their Army and Navy, is the man who holds the power….”

So this arrogant and pompous President, actually, a dictator at this point, said “public safety” in the middle of this crisis mandated that SOMEONE decides to remove the writ of habeas corpus.

Can you see Trump saying this? Yes you can! If you are honest with yourself.

Think about it.

Stay tuned!

-SF1

Can Economic Crashes Lead Toward Independence? – Follow the Money, Politicians Do

Catalonia Independence Movement

Without a doubt, the current overarching panic has been framed to be that of COVID-19. From all angles, those opportunists are hoping that this crisis can assist them in burying some past or paving the way to some glorious future. Whether it is the unsustainable debt, the banking sector, the pharma sector or even those that deal in welfare (to both corporations (GOP) or individuals (Dems)), everyone it seems are bent on not wasting this crisis.

The very last thing on these people’s mind is that of personal liberties or the free market. To them it is the desire of command and control that consume their soul. Real men (when I use this word I use it the same way our Creator would, meaning men and women), men of character, principled humans who are both compassionate for others and yet principled in not attempting to fix other’s lives or circumstances. Help is afforded when both the opportunity presents itself and the help aligns with what is on the giver’s heart, because surely, Jesus did not heal everyone in the crowds, only those that were on His Father’s heart.

So here we are again where a divided nation is fighting both the effects of a virus as well as the proper method to achieve that. Authoritarians (even the ones that were libertarian just weeks ago) want the government to mandate nothing less than house arrest and martial law all across this land. Libertarian leaning people think the people themselves can figure this out on their own, since only they know their specific and unique circumstance. They might be a city dweller with a network of like minded people that CAN achieve social distancing while also bartering for what may be needed in the weeks to come, OR they might live on a farm or ranch that is miles from their neighbor who can also be in their network for critical supplies.

Montana “social distancing”

What comes to mind then, out of an article penned as Brexit was achieved, is that this is not too different than what face the American people in 1860. Yes there were those who felt righteous enough to demand that others free their slaves immediately, and yet if anyone knew how prepared these slaves were for freedom, it was probably their owners and others on the plantation or farm. While slavery was in fact winding down, there were people willing to demand their agenda no matter the cost, even if it was 700,000 dead soldiers and economically ruined regions of the country that would not recover for a century.

The American leader that most people black and white still rally around today as a man of principled freedom and equality for all is Abraham Lincoln. At times, if you read his very words you have to wonder when in fact he had his heart on the fate of the black slaves and IF his version of “the union” which he was so fond of keeping intact was the best for the marriage that existed between the north and south.

John Marquardt from the Abbeville Institute only a week ago penned an article that is rich in unpacking what really happened 150 years ago as well as the economic factor that was at the root of almost all the BAD decisions by politicians along the way. Lets work our way through some critical quotes and see where this leads:

1775:

… thirteen of its major colonies, with a cry of “no taxation without representation,” declared their independence, seceded from the British Empire and joined together to form the United States of America. Faced with the loss of a vast source of the revenue needed to fill coffers drained by its seemingly endless wars with France, Great Britain opted to wage war on its own colonies.

1860:

… seven of the States in the new American nation felt that the weight of long economic oppression by the Federal government was more than they should be forced to bear and opted to secede from the Unites States to form their own more perfect union . . . and once again the action brought forth a war in which the central government attacked its own citizens to prevent their departure.

At this point I think it is helpful to see Lincoln’s own thought processes and see how they changed through the years (an inevitable characteristic of being a politician as there is nothing off the table morally when a crisis is at hand):

1848:

.. when Lincoln was a U. S. congressman from Illinois, he gave a speech in the House of Representatives in which he stated “any people, anywhere, being inclined and having the power, have the right to rise up and shake off the existing government, and form a new one that suits them better. This is a most valuable, a most sacred right, a right which we hope and believe is to liberate the world.”

1858:

“neither the General Government, nor any other power outside of the slave States, can constitutionally or rightfully interfere with slaves or slavery where it already exists.”

Lincoln said that he did not understand the Declaration of Independence “to mean that all men were created equal in all respects,” and added that he was not in favor of “making voters or jurors of Negros nor of qualifying them to hold office nor to intermarry with white people.” He then went on to say that “there is a physical difference between the white and black races, which I believe will forever forbid the two races living together on terms of social and political equality.”

Lincoln was not a huge fan of the blacks it is very apparent, but his core philosophy that he never gave up was that the blacks were never to be allowed to migrate north and take away jobs from whites, which would cause economic upheaval. One has to come to terms that back in 1860, it was conceivable that the northern regions were more racist than southern regions who interacted with blacks on a daily basis:

The North feared that slave labor would compete unfairly with its own low-wage, largely immigrant labor force which, unlike slaves, could be willfully hired and fired as needed and did not require food, housing, clothing or even rudimentary medical attention.

It is at this point that John paints the real economic condition of the United States in 1860. Have you ever been taught this in schools as part of a CSI to understand what businessmen around the country thought about seven states leaving the Union? I doubt it, so here it goes, consider it COVID-19 home schooling:

In regard to the true economic cause behind the War, just as it was with Great Britain’s case in 1776, the gaping hole that would be formed in the Federal revenue served as the actual rationale for the Union to wage war on the departed Southern States. In 1860, there were more than thirty-one million people in the thirty-three States and ten Territories, with only a third of these, including almost four million slaves, living in the South. According to the U. S. Federal Abstract for 1860, the total Federal expenditures for that year amounted to some sixty-three million dollars, with over eighteen million of this being used mainly to finance railways, canals and other civil projects in the North. On the other hand, Federal revenues at that time amounted to a little over fifty-six million dollars. As there was then no corporate or personal income tax and revenue from domestic sources, such as the sale of public land, amounted to less than three million dollars, the remaining fifty-three million dollars were provided by what was termed “ad valorem taxes,” in other words, the tariff on foreign goods imported by the United States. The basic problem with this, however, was that as much as three-quarters of that revenue was collected in Southern ports, which meant that there would be a loss of up to forty million dollars in Federal revenue if the Southern States left the Union. Added to this was the fact that well over half of America’s four hundred million dollars in exports in 1860 were agricultural products from the South, mainly cotton, rice and tobacco.

You can see the predicament that Lincoln had when he was inaugurated in early March 1861. You can also see what the British view was back in 1775 and why they did what they did.

Now project yourself forward in time and try to understand what the so-called united States of America faces in 2020.

  • Will the economic crisis cause everyone to stick together and pay the $25T in debts over the next hundred years OR will regions of the US be allowed to go their separate ways?
  • Would anyone in the federal government be willing to let ANY state go in peace?

These are the questions one must answer themselves, along with, what is the moral path forward? Personally I think that bankruptcy is the only moral path forward, but as I was told in the US Navy, ‘opinions are like *ssholes, everyone has one’.

Ok then, let us look to see how Lincoln (Trump-like?) evolved as President:

04MAR1861:

Lincoln stated that he would “hold, occupy, and possess the property, and places belonging to the (Federal) government, and collect the duties and imposts . . . but beyond what may be necessary for these objects, there will be no invasion, no using force against, or among the people anywhere.”

.. [then] stating he had “no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so.”

Pretty clear that economics forced his hand to propose the absurd notion that tariffs would still be collected in the seven states that LEFT the union while he had no real heart change on the fate of the black slaves.

Early April 1861 before Ft. Sumter:

Virginia, which still remained in the Union, commissioned a three-man delegation headed by John Baldwin, a pro-Unionist and former judge of the State Supreme Court of Appeals, to meet with Lincoln at the White House in an effort to negotiate a peaceful settlement. During their meeting, the president was reported as saying privately to Baldwin “but what am I to do in the meantime with those men at Montgomery (i.e., the Confederates)? Am I to let them go on and open Charleston, etc., as ports of entry with their ten-percent tariff? What, then, would become of my tariff if I do that, what would become of my revenue? I might as well shut up housekeeping at once.”

By early April, Lincoln and his cabinet, the majority of the New Englanders as well as the farmers in the West (now called the Midwest) all saw clearly the economic ramifications of having just 7 states leave the union. Like today, the panic and gross exaggeration seemed to consume people and they were all looking to the US government to do something, ANYTHING!

Lincoln’s Cabinet

It is well documented that Lincoln’s plan to send troop transports to Charleston harbor where his Union garrison had broke a gentleman’s agreement on Christmas 1860 and moved from Ft. Moultrie to Ft. Sumter was to have the South Carolina cannon to fire the first shot (not unlike FDR’s efforts to have Japan do the same at Pearl Harbor, or Bush II’s efforts to have 9/11 be allowed) so he could be “justified” in his next action:

Lincoln’s call to the Union for seventy-five thousand volunteers to suppress what he termed the “rebellion” of the Southern States. Lincoln’s call not only led to the secession of Virginia, but Arkansas, North Carolina and Tennessee as well, and brought about a war that made casualties of five percent of America’s population, devastated a third of the nation’s States and left deep wounds in the American psyche that to this day have not yet completely healed.

Lincoln, a lawyer, never addresses the seceded states from this point forward, but relied on George Washington’s legislation created during the Whiskey Rebellion to “legally” put down the southern “insurrection” as if it was an unorganized scene of violence that had to be safely extinguished for the safety of the masses.

Keep this in mind for 2020, just sayin’.

By 1862, it was obvious what had happened:

A comparison between the conflicts of 1776 and 1861 was also made in a “London Times” article of November 7, 1861, in which it was said of the War Between the States that the “contest is really for empire on the side of the North, and for independence on that of the South, and in this respect we recognize an exact analogy between the North and the Government of George III, and the South and the Thirteen Revolted Provinces.”

In a letter written in March of 1862, Dickens stated “I take the facts of the American quarrel to stand thus; slavery has in reality nothing on earth to do with it . . . but the North having gradually got to itself the making of the laws and the settlement of the tariffs, and having taxed the South most abominably for its own advantage, began to see, as the country grew, that unless it advocated the laying down of a geographical line beyond which slavery should not extend, the South would necessarily recover it’s old political power, and be able to help itself a little in the adjustment of the commercial affairs.”

So whatever became of Lincoln’s transition toward loving the black slave? Well, we do know that Lincoln was surrounded by a culture that he was totally in alignment up to the so-called Civil War:

… pertaining to racial discrimination, Dickens said “Every reasonable creature may know, if willing, that the North hates the Negro, and until it was convenient to make a pretense that sympathy with him was the cause of the War, it hated the Abolitionists and derided them up hill and down dale.”

When the war went poorly and Lincoln was doubtful to his re-election and the possibility of an externally arranged peace conference, he issued the Emancipation Proclamation which sounded good but did not actually free one slave (and later admitted that this was a “war measure”). One can see that even this act was not from his heart as can be revealed by the following quotes:

“Send them to Liberia, to their own native land.” ~ Lincoln, speaking in favor of ethnic cleansing all blacks from the United States.

“I cannot make it better known than it already is, that I favor colonization.” ~ Lincoln, in a message to Congress, December 1, 1862, supporting deportation of all blacks from America.

“They had better be set to digging their subsistence out of the ground.” ~ Lincoln in a War Department memo, April 16, 1863

 

After securing a 2nd term as president he continued to meet with northern Black leaders about his plan to export blacks to the Caribbean or back to Africa after the war. For those black slaves that remained:

“Root, hog, or die” ~ Lincoln’s suggestion to illiterate and propertyless ex-slaves unprepared for freedom, Feb. 3, 1865.

So here you see that war and economics changes everything and allows politicians to make decisions that in peacetime or prosperity would have been prevented, one way or another.

It seems that today, most Americans have given in to their lot as tax slaves happy for just enough freedom for them to claim they live in the land of the free and are able to worship the flag and eat the occasional apple pie. To a majority of Americans, they know little of their history that would help them to see the red flags all around them as freedom and liberty evaporate in this once free land (mainly in 1783-1878).

May a new generation and a new remnant of Americans see though the infectious nature of government and decide for the future that they will take responsibility for themselves, their livelihood and the education of the next generation and never trust any government again.

I can dream can’t I?  One day at a time everyone, one day at a time, however, it is good and well to dream and hope for a better tomorrow where the lessons of this crisis are well learned!

Peace out.

-SF1

The Benefactors of the Corona-virus (COVID-19) Hype

People scanning a QR code on their phones while volunteers check their temperatures before entering a market in Kunming, in China’s southern Yunnan Province.Credit…Wong Campion/Reuters

Just curious who might benefit from all this commotion, fear and threats to the safety of the world as well as 330M Americans?

  1. International Bankers: Weekly QE (I think this is #5) of $690B [NOTE: TARP was approved as $800B but eventually came in at $16T) Republican effort to shore up big business at the expense of taxpayers.
  2. Welfare State: “Families First” bill would cost tens of billions of dollars. In addition to providing full government funding for coronavirus testing, the bill would “mandate private businesses provide additional paid sick leave; expand unemployment insurance eligibility; strengthen food security initiatives for senior citizens, children, pregnant women, and food banks; increase funding for Medicaid; and bolster unemployment benefits, among other provisions.” PLUS “Should the bill pass, businesses would be federally required to provide seven days of paid sick leave—with or without a pandemic .. should someone need to miss work due to an instance pertaining to stalking, domestic violence, or sexual assault, or should an employee need to help a friend going through such an event, a private business would be federally required to provide paid sick leave.” Democratic effort to ‘Buy Votes’ at the expense of the taxpayers.
  3. Police State: “.. Don’t go underestimating the government’s ability to lock the nation down if the coronavirus turns into a pandemic, however. After all, the government has been planning and preparing for such a crisis for years now. The building blocks are already in place for such an eventuality: the surveillance networks, fusion centers and government contractors that already share information in real time; the government’s massive biometric databases that can identify individuals based on genetic and biological markers; the militarized police, working in conjunction with federal agencies, ready and able to coordinate with the federal government when it’s time to round up the targeted individuals; the courts that will sanction the government’s methods, no matter how unlawful, as long as it’s done in the name of national security; and the detention facilities, whether private prisons or FEMA internment camps, that have been built and are waiting to be filled.” – John Whitehead in this article. Totalitarian effort toward total domestic control.

I am sure there are more as with every crisis, many are looking for legal and illegal, moral and immoral ways to use this to their advantage.

I guess being older ( #60-ish) makes one tired of the brokenness. Fear has not beaten me down as much as seeing evil win over and over again. I agree with Solomon when he said in the book of Ecclesiastes 1:9:

What has been will be again, what has been done will be done again; there is nothing new under the sun.

Those that have faith in a loving Father and Creator do have an edge in this broken world. These people have a gift that can not be artificially prompted, but comes about naturally and spontaneously in the face of fear .. this is called courage in the middle of the storm.

Prayin’ for the American people to wake up and see that it isn’t the virus that will kill them, it may very well be the response to the virus that will ruin us for years and possibly kill even more innocent people along the way.

-SF1