The Remnant: Those in the Minority that Get It – Faith Version Episode 1

In my previous post I opened up the whole concept of the remnant as it was offered by Albert Jay Nock in the 1930s to describe those who could see what the masses could not. His thought was that is was a huge waste of time and effort to educate the masses, and that it was much more effective to address the remnant, even if it meant a much smaller audience and rarely any reward factor.

I talked about my school experience transition where I was able to see it for what it was by age 10 as my parents separated and I moved with my mother and sister to California for my 5th grade school year. My whole personality changed with this new adventure in the midst of a time of crisis, where my parents were heading toward divorce.

My second of three major transitions came in the part of life that many people talk about the least. While most see this as religion, I see this more as faith and hope. Many, like myself were introduced to faith through religion, especially in my generation ( #60ish ), and that experience could have been good or bad, however, if you are one of the remnant, you might be “gratefully disillusioned”.

In hindsight I would change nothing, because my faith journey toward who I am today required that I navigate (with the assistance of the Great Navigator) my own way to the understanding I have today and where I might be going in whatever tomorrows I still have. I had mentioned last week:

I think it is by design that truth makes itself know in a process verses just being taught. While knowledge helps, there is nothing like a crisis to unpack that truth that had been simmering for months and years before.

This holds true for me in my own process of developing a faith worldview.

The process started in my earliest memories of attending a fairly large conservative church where a majority were of Dutch ancestry in the Midwest. The typical cycle of weekly religious life was church attendance TWICE on Sunday, at 9:30am and 6pm with almost NO “fun” allowed on that “day of rest”.

Many families would have cooked their Sunday meal the night before and prepared for a day, the “Sabbath”, to reflect on where they came up short with their creator. The church service was designed by John Calvin’s followers to be a rather dour experience where man’s degenerative nature was emphasized and I was quickly aware of the sour faces around me for that hour of organ music and hymns followed by a sermon from the “dominie” ( minister / professional pastor ) who spoke God’s Word at us in no uncertain terms.

Dominie is a Scots language and Scottish English term for a Scottish schoolmaster usually of the Church of Scotland and also a term used in the US for a minister or pastor of the Dutch Reformed Church

By Monday morning I was on my way to Christian school where the underlying emphasis was still communicated as almost all our lessons came from the Bible’s Old Testament and God was someone you always feared. Staying on the right path performance wise seemed to be the only way to avoid God’s wrath and judgement until one went to Heaven to be with Him forever. Midweek there was a Catechism class taught at the church and so we were bused from the Christian school to the church for another hour of instruction on what is called the Heidelberg Catechism, a question and answer format that was foundational to this Calvinistic theological matrix that emphasized total depravity of man, unconditional election, limited atonement, irresistible grace and perseverance of the saints. ( known by the acronym TULIP, how Dutch is that? ) The only day without religious expectations was Saturday, which to me meant Little League, college football and playing with neighborhood friends except for weekends when our family went to my grandparent’s dairy farm for the day to visit, which itself was an interesting experience that I plan to talk about someday.

Inside this rhythm of religion, I started to explore the only option I had during the minister’s sermon on Sunday mornings, the Bible. Instead of paging through the Old Testament, I started reading the New Testament books where I discovered a whole new “lens” to see what faith was beyond the typical religious wrappings and trappings. I found it interesting that Jesus came humbly into the world and took His time to start His official ministry, that he was marginalized in His own hometown and that He chose gnarly fishermen to be on His team. This was not an exclusive religious performance culture, but an inclusive relationship-based friendship culture. The nautical culture that Jesus introduced His friends to the real loving Father he had, would impact the early Jesus-follower’s vocabulary for generations. The anchor symbol meant a hope to a future, whether on this earth or not.

“At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see. But all the leaves of the New Testament are rustling with the rumour that it will not always be so. Some day, God willing, we shall get in.” ~ CS Lewis

So in the middle of religion, I found a relational faith that would take years and decades to unpack. I will post an “Episode 2” in a few days that expands on my journey during the balance of my school years from 5th grade and beyond.

In hindsight, towards the end of this journey, I have learned to relax in this relational faith in the middle of the storms of life.

As opposed to religious obligation says that it is all up to you, where, if God isn’t doing the things you want, you have to work harder, stand firmer and pray longer. The religious focus I have found is on your performance, your obedience, your righteousness.

Outside that box, you will learn to rely on Him ( Abba Father or Papa ) alone and recognize that any time you give up responsibility for your spiritual and faith nourishment to another person – whether friend, pastor or author, you’ve already traded away a bit of your freedom, for life in a box.

So in these days I picture this:

.. and I leave you with this:

Peace out ..

The anchor holds
Though the ship is battered
The anchor holds
Though the sails are torn
I have fallen on my knees
As I faced the raging seas
The anchor holds
In spite of the storm

-SF1

 

Christians (Not the Religion, But Jesus Followers) and Government

Now this is a topic that seems to have been misunderstood by generations of Jesus followers since governments started tolerating and later embracing Christianity as a religion especially after Constantine converted to the religion in the year 312AD and re-directed all his pagan priests and temples to transition to the new religion. One of his directives was to replace December 25th which was observed as the birthday of the pagan Unconquered Sun god to become celebrated as Jesus’ birthday.

Many Christians love the “faith-religion-state” relationship that Constantine offered better than that which Jesus had offered (“faith-God”).

The matter of fact is that Jesus had zero influences on the “religion-state-complex” back in His day and was routinely on the run but eventually allowed Himself to be captured and executed as an innocent man that was framed by the religious elite who were in tight with the Roman Empire government officials of the day. Blow-back was real as over the years and decades of oral story telling, thousands of people were personally touched with Jesus’ message that freed them while in the physical state of slavery in an empire. (50% of the Roman Empire were slaves at that time) This “blow-back” actually turned the then known world upside-down in a generation as their lives were touched with love while many of their hearts were touched directly by Love.

I contend that if God is love, and perfect love drives out all fear then – 1 Cor 13 sets the stage for the characteristics of perfect love or a misunderstood God. (Read the next paragraph and then re-read it substituting God for Love)

Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails

As with all movements (even spiritually sparked ones) the subsequent generation takes the personal convictions of the previous and turns them into traditions, programs and rules. Even before Constantine converted, there were significant changes in the Jesus follower communities that were based more on safety and fear than the real presence in one’s heart of our loving Creator giving us fatherly advice daily on how to live in a broken world.

Bionic Mosquito’s article I will then use as a springboard for future posts, discussions and dialog. The author refers to a book by Gerard Casey where it becomes essential to refer to scripture (Bible) in addressing society and governments. Here is a sampling:

Freedom’s Progress?: A History of Political Thought, by Gerard Casey

“I know full well how hazardous an enterprise it is to set sail on the controversial and disputed sea of Scriptural interpretation….”

Yes, same here. This is one reason (of many) that I strongly prefer to keep theological discussion off limits. I know this is difficult to do, given the topics at this post, and I appreciate that you all respect this desire. As you know, my intent behind these topics is to examine the ramifications of broad religious issues on the social, governance, and political aspects of society.

I guess today I am going to somewhat cross that line…

Good for you Bionic Mosquito! Having been immersed for a season in what I had hoped was a grassroots informal faith community network, I became disillusioned as I hit full on with the Christian religion that as I said defers to Constantine’s model more than that of Jesus’. Bionic Mosquito goes on to say:

… The reasons are twofold: first, the examination Casey takes on is precisely on the point of freedom; second, the topic is one of the most misunderstood, misrepresented and misused regarding the Christian take on government.

The topic? In two words: Romans 13. Casey offers a full examine of both Old and New Testament Scripture regarding kings and government authority, as a few verses should not be taken in isolation.

Bionic Mosquito goes on to expand Casey’s thoughts regarding both Old and New Testament telling of various “faith-state” moments. 1 Samuel 8 is a good “go-to” to see God’s view of earthly kings (verses the wise judge model He attempted with the theocracy Israel) followed by Hosea 8 in which shows God allowing governments while not endorsing them.  On the New Testament moments, this proves to be a “target-rich” environment to see how Jesus as well as His followers dealt with the “State” while living their “faith”:

Regarding the life of Jesus, Casey offers…

“…we can see immediately that his very life was bookended by acts of political significance, from King Herod’s murderous intentions at his birth to the final drama of his politically inspired execution.”

This is the lens through which all Scriptural discussion of kings and earthly authority should be viewed. Casey offers that the New Testament is a target-rich environment when one wants to find passages regarding kings and government; he limits himself to five. I will touch on only a couple of these.

As much as I want to proceed with these, I believe they would be well served to address in a future post. Romans 13, taken in isolation, has formed the bedrock belief most Jesus followers have today about their relationship with the State. This view is enhanced by the Christian Religion which in the US has identified themselves (with a few brave exceptions, please see Chuck Baldwin’s rebellion to this alliance) with financially beneficial 501C3 status as state recognized corporations. Bionic Mosquito also offers this in conclusion:

Keep in mind: virtually every one of Jesus’s disciples died in martyrdom, died in disobedience to the political authorities. Do you really believe they are all damned to hell due to their “disobedience”?

Got that? Now I think you know where I am heading ..

SF1