Now this is a topic that seems to have been misunderstood by generations of Jesus followers since governments started tolerating and later embracing Christianity as a religion especially after Constantine converted to the religion in the year 312AD and re-directed all his pagan priests and temples to transition to the new religion. One of his directives was to replace December 25th which was observed as the birthday of the pagan Unconquered Sun god to become celebrated as Jesus’ birthday.
Many Christians love the “faith-religion-state” relationship that Constantine offered better than that which Jesus had offered (“faith-God”).
The matter of fact is that Jesus had zero influences on the “religion-state-complex” back in His day and was routinely on the run but eventually allowed Himself to be captured and executed as an innocent man that was framed by the religious elite who were in tight with the Roman Empire government officials of the day. Blow-back was real as over the years and decades of oral story telling, thousands of people were personally touched with Jesus’ message that freed them while in the physical state of slavery in an empire. (50% of the Roman Empire were slaves at that time) This “blow-back” actually turned the then known world upside-down in a generation as their lives were touched with love while many of their hearts were touched directly by Love.
I contend that if God is love, and perfect love drives out all fear then – 1 Cor 13 sets the stage for the characteristics of perfect love or a misunderstood God. (Read the next paragraph and then re-read it substituting God for Love)
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails
As with all movements (even spiritually sparked ones) the subsequent generation takes the personal convictions of the previous and turns them into traditions, programs and rules. Even before Constantine converted, there were significant changes in the Jesus follower communities that were based more on safety and fear than the real presence in one’s heart of our loving Creator giving us fatherly advice daily on how to live in a broken world.
Bionic Mosquito’s article I will then use as a springboard for future posts, discussions and dialog. The author refers to a book by Gerard Casey where it becomes essential to refer to scripture (Bible) in addressing society and governments. Here is a sampling:
Freedom’s Progress?: A History of Political Thought, by Gerard Casey
“I know full well how hazardous an enterprise it is to set sail on the controversial and disputed sea of Scriptural interpretation….”
Yes, same here. This is one reason (of many) that I strongly prefer to keep theological discussion off limits. I know this is difficult to do, given the topics at this post, and I appreciate that you all respect this desire. As you know, my intent behind these topics is to examine the ramifications of broad religious issues on the social, governance, and political aspects of society.
I guess today I am going to somewhat cross that line…
Good for you Bionic Mosquito! Having been immersed for a season in what I had hoped was a grassroots informal faith community network, I became disillusioned as I hit full on with the Christian religion that as I said defers to Constantine’s model more than that of Jesus’. Bionic Mosquito goes on to say:
… The reasons are twofold: first, the examination Casey takes on is precisely on the point of freedom; second, the topic is one of the most misunderstood, misrepresented and misused regarding the Christian take on government.
The topic? In two words: Romans 13. Casey offers a full examine of both Old and New Testament Scripture regarding kings and government authority, as a few verses should not be taken in isolation.
Bionic Mosquito goes on to expand Casey’s thoughts regarding both Old and New Testament telling of various “faith-state” moments. 1 Samuel 8 is a good “go-to” to see God’s view of earthly kings (verses the wise judge model He attempted with the theocracy Israel) followed by Hosea 8 in which shows God allowing governments while not endorsing them. On the New Testament moments, this proves to be a “target-rich” environment to see how Jesus as well as His followers dealt with the “State” while living their “faith”:
Regarding the life of Jesus, Casey offers…
“…we can see immediately that his very life was bookended by acts of political significance, from King Herod’s murderous intentions at his birth to the final drama of his politically inspired execution.”
This is the lens through which all Scriptural discussion of kings and earthly authority should be viewed. Casey offers that the New Testament is a target-rich environment when one wants to find passages regarding kings and government; he limits himself to five. I will touch on only a couple of these.
As much as I want to proceed with these, I believe they would be well served to address in a future post. Romans 13, taken in isolation, has formed the bedrock belief most Jesus followers have today about their relationship with the State. This view is enhanced by the Christian Religion which in the US has identified themselves (with a few brave exceptions, please see Chuck Baldwin’s rebellion to this alliance) with financially beneficial 501C3 status as state recognized corporations. Bionic Mosquito also offers this in conclusion:
Keep in mind: virtually every one of Jesus’s disciples died in martyrdom, died in disobedience to the political authorities. Do you really believe they are all damned to hell due to their “disobedience”?
Got that? Now I think you know where I am heading ..
SF1