As I read the headlines that 99% of Americans do not see, those from independent and grassroots media, across the Internet, I find a search for several things from all angles across the globe. I find words like honor, freedom, faith and reason all being bantered about as we humans attempt to make sense of this broken world.
On the one hand, we have people looking back in our broken (and sometimes covered up) history. For example, Karen Stokes writes of the type of person typical of areas of the southern USA in 1863 under the stress of war that threatened their families and their livelihood:
.. their letters also offer an inspiring story of “devotion to home, family solidarity, faith, virtue, fidelity, sacrifice, bravery, and a strength of character that makes it possible to survive terrible loss and trauma.
The character to stand up to tyranny when ones own family and way of life could be swept away like that of Job in the Old Testament of the Bible is something that was not seen in these united States since the War for Independence 80 years earlier when the same kind of people stood up to the British Empire.
A man or woman of honor were people, who in times of crisis, rose to the occasion and became unwilling leaders in their efforts to repel the forces of change that represented a foe who’s agenda was to implement their own life view on others, with force. Honor was a sought after attribute especially in the South in the decades after the War for Independence, and by the 1930s had all been but overshadowed by something new:
Earlier in the 1930s, the celebrated English writer and critic G. K. Chesterton gave his thoughts on what the “Old South” had to offer the world in his essay “On America,” in which he asserted that, although the twentieth century was the “Age of America,” there was “a virtue lacking in the age, for want of which it will certainly suffer and possibly fail.”
That missing virtue, according to Chesterton, was honor.
The Age of America emerged from the post-“Civil War” north’s view that its own victory over the South was a moral one. All one has to do is to count the atrocities and scandals in the decades that followed until the Northern GOP was forced to finally let the South go in the late 1870s, removing them from military districts and allowing them to go it alone to recover economically. It would not be until the 1970s that most of these states did recover, without much if any federal assistance. That is not honorable.
Lately, there has been yet another underground effort to capture the essence of what the history of the South could help us in the 21st century understand about the core of human nature in a world that seems out of control and bent on destroying us:
in his book Why America Failed (2012), cultural historian Morris Berman expressed similar sentiments, characterizing the antebellum South as a culture focused on “honor and community,” and further stating, “In its flawed and tragic way, the Old South stood for values that we finally cannot live without if we are to remain human.”
It does seem that hope and encouragement are sorely needed at this time in this world. Personally I take solace in reading what the 1st century Jesus-followers did as they faced persecution and yet stood with honor, grace and defended their families against all odds, with the strange by-product of having Jesus’ words ripple throughout the Roman Empire in such a way as to turn the then known world upside-down!
So in 1939, as the threat of another world war was evident, a book was offered in an attempt to give some hope from a more secular view:
What does the South have to offer that is valuable to humanity, to civilization? In 1939, the Pulitzer prize-winning historian Douglas Southall Freeman proposed an answer to this question in his book ‘The South to Posterity’ ..
.. He maintained that these works of historical literature would always stand as solid evidence that the South had “fought its fight gallantly, and, so far as war ever permits, with fairness and decency; that it endured its hardships with fortitude; that it wrought its hard recovery through uncomplaining toil, and that it gave to the nation the inspiration of personalities, humble and exalted, who met a supreme test and did not falter.”
The core of his book centers around the real war-time correspondence letters of Alexander Cheves Haskell, one of seven brothers who fought in the War Against Southern Independence:
In ‘The South to Posterity’, one man whose story Douglas Southall Freeman offered as testimony to the “court of time” was a young Confederate cavalry officer from South Carolina, Alexander Cheves Haskell. Freeman had recently read a biography of Haskell which drew heavily on his memoir and correspondence, and he singled out a letter Haskell penned in 1863 as among the finest examples of “the war-time correspondence of high souls” and “one of the most beautiful born of war.” Freeman included only a portion of this letter in his book, but all of Haskell’s wartime letters have finally been collected and published as part of his family’s correspondence in my new book An Everlasting Circle: Letters of the Haskell Family of Abbeville, South Carolina, 1861-1865.
An Everlasting Circle includes many outstanding letters written by a remarkable and prominent family that sent seven sons to war. Dr. James E. Kibler has contributed an excellent afterword to the book that comments on the literary value of the letters and the kind of civilization that could produce a family like the Haskells. It was a civilization shaped by classical learning and orthodox Christianity.
Beyond this article, others like Bionic Mosquito, has taken sights off the distractions of today’s world and centered on the core of what each generation needs to grapple with, the tension between reason and faith:
As God is the author of reason and faith, philosophy and theology, why would any Christian agree to live with such distinctions? It seems reasonable to suggest that one reason Christianity has lost its way (and has lost many in the West) is precisely because Christian leaders have accepted and even emphasized this difference. “Oh, you just have to believe by faith; don’t ask questions.” This is too often heard.
It is interesting that non-Christian intellectuals are making this connection once again. I am thinking of Jordan Peterson and John Vervaeke. It is also interesting that this has led to an increase in interest in Christianity – although I think neither of these two have ever intended to increase church attendance.
It is the case: God moves in mysterious ways….
Yes, that last quote is a teaser. You will have to go look around Bionic’s site to see the path he has traveled in his quest for truth. I may have to post about some of his works this year. He has done a great service for those around the globe who are starting to see all the government and media lies and are desperately searching for truth.
Stay tuned!
-SF1