The pendulum swing of politics has revealed much as to the gullibility of the masses who are swept up by emotion but rarely have principles by which to live by when the going gets tough.
It seems that Thomas Paine’s writings in 1776 helped put people in a position to better understand the battles, the war and the cause for which thirteen British colonies aligned with each other, for a moment in time, to repel the British Empire from their midst. By the end of this conflict, there were many who were disillusioned with the cause, either by British tactics used by Patriot forces or even having their property pillaged by the Whig faction that made them choose to be a Tory. The pendulum swung in villages, colonies as well as on this continent as people heard the news, fake or not.
At the end of the day, one wonders if those with power can be trusted to make decisions on their behalf, which is at its root, representative government. We have seen ourselves where HOAs and churches can become hotbeds of contention and power moves that can swiftly cripple the week and the meek. I believe this is why many founding fathers, but definitely not all, preferred the grass roots approach. Keeping the “representative” local, so someone could have the proximity to put a boot up their a** if need be, is essential for accountability.
As the War for Independence concluded, and the Articles of Confederation gave way to the Constitution that was created in Philadelphia in 1787, in secret, many “grassroot” promoters found themselves in the minority.
A recent article about St. George Tucker helps shed light not only on the two types of dreams for America that the “cause” help birth, but also the prophetical vision that this man had for seeing the end of the line for either of these visions. Allen Mendenhall’s article “St. George Tucker’s Jeffersonian Constitution” helps to frame my thoughts on what we gained, and what we lost, after the fight for independence from 1775-1783:
One could argue that there are two basic visions for America: the Hamiltonian and the Jeffersonian. The former is nationalist, calling for centralized power and an industrial, mercantilist society characterized by banking, commercialism, and a robust military. Its early leaders had monarchical tendencies. The latter vision involves a slower, more leisurely and agrarian society, political decentralization, popular sovereignty, and local republicanism. Think farmers over factories.
Both were birthed in the message of liberty. Both indicated the support of the common person in their leadership to create something new here in America that was different from the ways of the Old World, especially in Europe. You can see the thread by who you might consider our heroes:
Hamiltonian:
- John Adams, John Marshall, Noah Webster, Henry Clay, Joseph Story, and Abraham Lincoln
Jeffersonian:
- George Mason and Patrick Henry (who, because they were born before Jefferson, could be considered his precursors), the mature (rather than the youthful) James Madison, and then John Taylor of Caroline, John C. Calhoun, Abel Upshur, and Robert Y. Hayne.
So the Federalists (who were not really federalists, but as you know with political parties, their name does not always reveal their core) surged into power on the tails of the Constitution that helped assure a more powerful centralized general government but then over played their hand especially during “Alien and Sedition Act” John Adams administration. The Anti-Federalists, called the Democratic-Republican Party (or simply the Republican party) by the time Thomas Jefferson sought the presidency would sweep into office and would change the political landscape some for the next 30 years or so before the Whigs would emerge and eventually the Republican party that nominated Abraham Lincoln in 1860.
From St. George Tucker’s time, he could see the years and the decades unfolding in his mind. Here are a few of his thoughts:
Under this [Compact Theory of the US Constitution] model, each sovereign, independent state is contractually and consensually committed to confederacy, and the federal government possesses only limited and delegated powers—e.g., “to be the organ through which the united republics communicate with foreign nations.”
That is indeed one way to interpret the US Constitution, as even Alexander Hamilton would talk this way about it, until it passed and until he was in power with George Washington.
.. summarizing competing contentions about the Sedition Act, Tucker subtly supported the position that “the United States as a federal government have no common law” and that “the common law of one state . . . is not the common law of another.” The common law, in Tucker’s paradigm, is bottom-up and home-grown; it’s not a formula that can be lifted from one jurisdiction and placed down anywhere else with similar results and effects.
This is another core principle that IF had been understood by the political elite of the 20th/21st century, it would not have thought that the USA could bring “democracy” to any other nation in the world. Even in the United States, the STATES represent different cultures, morals and standards. We would have done well in keeping it that way, but our ancestors believed Hamilton and Lincoln over Jefferson and Calhoun.
Allen ends his article with the wisdom that can be gained in understanding what we lost after the War for Independence:
Reading Tucker reminds us that for most of our country’s formative history the principal jurisprudential debates were not about natural law versus positivism, or originalism versus living constitutionalism, but about state versus federal authority, local versus national jurisdiction, the proper scale and scope of government, checks and balances, and so forth. To the extent these subjects have diminished in importance, Hamilton has prevailed over Jefferson. Reading Tucker today can help us see the costs of that victory.
It seems that only the recovery of the wisdom and the thoughts of these 18th century thinkers can lead this land towards a better day for us, our kids and our grand-kids. The US Empire’s current trajectory is self-defeating in the long term and not sustainable.
Local city-state and region-state philosophy is a much needed idea, but the powers residing in the political elites funded by an evil moneyed elites will not give up their multi-century grasp for total control and power easily.
Something will have to give.
-SF1