Unintended Consequences of Good Intentions: George Washington and Whiskey

When political leaders fear that their young country needs to be violently protected from a peaceful protest you get a precedent that allows future political leaders towards doing the same.

While this article from The Burning Platform covers the event itself nicely, it does little to address the ripple effect of this brazen move by a republic which desired neither a king nor a tyrant be in position to command such a move under the 6 year old brand new constitution. (The Articles of Confederation would NEVER have allowed this kind of decision)

In August 1794, President George Washington would mount a horse toward directing 13,000 troops to confront a peaceful protest in Pennsylvania, consisting mainly of Revolutionary War veterans that were upset about the 25% Whiskey Excise Tax:

President George Washington writes to Henry “Light Horse Harry” Lee, Virginia’s governor and a former general, regarding the Whiskey Rebellion, an insurrection that was the first great test of Washington’s authority as president of the United States. In the letter, Washington declared that he had no choice but to act to subdue the “insurgents,” fearing they would otherwise “shake the government to its foundation.”

The Whiskey Rebellion of August 1794 was the product of growing discontentment, which had been expressed as early as 1791, of grain farmers who resented a federal tax imposed on their distillery products. As growers threatened federal tax collectors with physical harm, Washington at first tried to prosecute the resistors in the court system. In 1794, however, 6,000 men angry at the tax gathered at a field near Pittsburgh and, with fake guillotines at the ready, challenged Washington and the federal government to disperse them.

Now this may be what you remember from your high school or college history books, but know that the REAL anger was righteous in that its roots was in the hated Stamp Act that the British imposed on the American Colonies BECAUSE it was an “internal tax” verses an external tax like a tariff. There is a big difference as Murray Rothbard explains in this Lew Rockwell article:

.. we must realize the depth of hatred of Americans for what was called “internal taxation” (in contrast to an “external tax” such as a tariff). Internal taxes meant that the hated tax man would be in your face and on your property, searching, examining your records and your life, and looting and destroying.

The most hated tax imposed by the British had been the Stamp Tax of 1765, on all internal documents and transactions; if the British had kept this detested tax, the American Revolution would have occurred a decade earlier, and enjoyed far greater support than it eventually received.

Americans, furthermore, had inherited hatred of the excise tax from the British opposition; for two centuries, excise taxes in Britain, in particular the hated tax on cider, had provoked riots and demonstrations upholding the slogan, “liberty, property, and no excise!” To the average American, the federal government’s assumption of the power to impose excise taxes did not look very different from the levies of the British crown.

So in 1791 and in 1794 you had plenty of people who remember directly or indirectly the rejection of the Stamp Act on the part of a patriotic spirit that was alive at that time. In the 1790s, only a decade after the Revolutionary War completed in a peace treaty in 1783, one would think that George Washington of all people would understand. The sad truth is, George Washington and Alexander Hamilton were both less patriots (like Francis Marion, Sam Adams or Thomas Paine) than we want to believe. Their real agenda, much hidden during the war, was wielding political power after the war in a centralized nation not unlike England herself!

The honest question has to come up, did the only dissent from this internal tax happen in Pennsylvania? Again, Murray Rothbard sets the record straight:

… we now know that no one paid the tax on whiskey throughout the American “back-country”: that is, the frontier areas of Maryland, Virginia, North and South Carolina, Georgia, and the entire state of Kentucky.

President Washington and Secretary Hamilton chose to make a fuss about Western Pennsylvania precisely because in that region there was a cadre of wealthy officials who were willing to collect taxes. Such a cadre did not even exist in the other areas of the American frontier; there was no fuss or violence against tax collectors in Kentucky and the rest of the back-country because there was no one willing to be a tax collector.

There is also yet ANOTHER wrinkle in this episode, what was the use of whiskey that made this tax such a burden?

The whiskey tax was particularly hated in the back-country because whisky production and distilling were widespread; whiskey was not only a home product for most farmers, it was often used as a money, as a medium of exchange for transactions. Furthermore, in keeping with Hamilton’s program, the tax bore more heavily on the smaller distilleries. As a result, many large distilleries supported the tax as a means of crippling their smaller and more numerous competitors.

Geez, do you get it now? It wasn’t enough that you were threatened with the tax-man in your face (like what started to happen in 1765 with the Stamp Act) just like with the British Empire .. now you had an American Empire choosing winners and losers in the economy by allowing larger distilleries to align with government to gain a monopoly and reduce competition!

So this initial impact of this use of “Federal” force on an “internal insurrection” was that the political winds started blowing in another direction and Thomas Jefferson was able to win in 1800 and subsequently repeal the entire Federalist excise tax program. In Kentucky, whiskey tax delinquents only paid up when it was clear that the tax itself was going to be repealed.

Longer term, this early unconstitutional effort led to further erosion of the efforts idealized during the American colonies fight for freedom from the British Empire:

Except during the War of 1812, the federal government never again dared to impose an internal excise tax, until the North transformed the American Constitution by centralizing the nation during the War Between the States. One of the evil fruits of this war was the permanent federal “sin” tax on liquor and tobacco, to say nothing of the federal income tax, an abomination and a tyranny even more oppressive than an excise.

Beyond this, there was a law placed on the books during Washington’s term in office that Abraham Lincoln used to justify calling up troops and preparing for war within this country.

The authority to call forth the militia was first invoked by George Washington to put down the Whiskey rebellion in Western Pennsylvania in 1794, just before the law granting that authority expired. Congress quickly passed the Militia Act of 1795, which by and large mirrored the provisions of the 1792 Act.

“whenever the United States shall be invaded, or be in imminent danger of invasion from any foreign nation or Indian tribe”… “whenever the laws of the United States shall be opposed or the execution thereof obstructed, in any state, by combinations too powerful to be suppressed by the ordinary course of judicial proceedings, or by the powers vested in the marshals by this act”

Since secession was legal (both northern states in 1800, 1814 and southern states 1832 and 1860 considered this actively and considered it a check against general government acting beyond the power they were given under the US Constitution). Lincoln used the “insurrection” as the reason to call 75,000 troops from the remaining states. This move caused four more states to reverse their decision NOT to leave the Union and join the other seven states.

Abraham Lincoln, above all else was most concerned about how the general government could fund itself without the South while also subsidizing the Northern industry as noted in this article:

“If I do that, what would become of my revenue? I might as well shut up housekeeping at once!” ~ Lincoln, in response to the suggestion by the Virginian Commissioners to abandon the custom house of Fort Sumter. Housekeeping is a euphemism for federal spending, in otherwords, taxing consumers to subsidize special interests, or what we would call today, corporate welfare.

“But what am I to do in the meantime with those men at Montgomery [meaning the Confederate constitutional convention]? Am I to let them go on… [a]nd open Charleston, etc., as ports of entry, with their ten-percent tariff. What, then, would become of my tariff?” ~ Lincoln to Colonel John B. Baldwin, deputized by the Virginian Commissioners to determine whether Lincoln would use force, April 4, 1861

Above all else, Lincoln was a tax and spender, and loved the Union because it would allow him to tax the South to spend on “internal improvements” in the North.

With Washington’s help, Hamilton’s help, Lincoln was able to become the most admired by Karl Marx and whose actions were actually defended by him as noted in this article:

“Naturally in America everyone knew that from 1846 to 1861 a free trade system prevailed, and that Representative Morrill carried his protectionist tariff through Congress only in 1861, after the rebellion had already broken out. Secession, therefore, did not take place because the Morrill tariff had gone through Congress, but, at most, the Morrill tariff went through Congress because secession had taken place.” – Karl Marx

As is true of almost everything Marx ever wrote about economics, this statement is patently false. The Morrill Tariff passed the U.S. House of Representatives on May 10, 1860, before Lincoln’s election and before any state had seceded. It passed the U.S. Senate on March 2, 1861, two days before Lincoln’s inauguration.

Lincoln, as a successor to Washington’s and Hamilton’s centralization efforts was also a hero to Adolf Hitler as this article points out the parallels of thought:

On page 566 of the 1999 Mariner/Houghton Mifflin edition of Mein Kampf Hitler clearly expresses the Lincoln/Jaffa view: “[T]he individual states of the American Union . . . could not have possessed any state sovereignty of their own. For it was not these states that formed the Union, on the contrary it was the Union which formed a great part of such so-called states.”

This is consistent with the argument put forth in Lincoln’s First Inaugural Address (March 4, 1861) where he said: “[T]he Union is much older than the Constitution. It was formed in fact, by the Articles of Association in 1774. It was matured and continued by the Declaration of Independence . . . by the Articles of Confederation in 1778 . . . and establishing the Constitution. . . . It follows from these views that no State, upon its own mere motion, can lawfully get out of the Union . . .” …

Hitler (p. 567) mocked what he called “so-called sovereign states” in Germany because they stood in the way of a centralized Reich with their “impotence” and “fragmentation.” Such impotence and fragmentation of government was purposely designed by some of the American founders precisely because they wanted to limit the powers of the central government.

Yes, all centralizers love to call it democracy when in fact they are most aligned with Socialism, Marxism and Communism in the end.

 

Prophets: Ignored and Marginalized .. Every Time

Anyone who has studied the Bible knows that the prophets (not “forth-telling” as in future telling, but “truth-telling”) were routinely seen as strange old men who reside on the edge of crazy and are in fact marginalized or worse, killed. From Noah, Moses and Samuel in the Old Testament to John the Baptist, Jesus, John and Paul in the New Testament, there was usually some tragic period in their life and also some truth-telling that usually had the masses turn away from following them.

Here is a modern day prophet whose message of peace was not well received but he did live until age 94. His name at birth in Germany was Helmut Osterman, born into a prosperous Jewish family in 1922 hear Hanover. His family saw the rise to power of the Nazis and in 1933 moved to Palestine. This 11-year old changed his name to the Hebrew, Uri Avnery.

Eric Margolis, in his Lew Rockwell article today, outlines Uri’s trajectory and allegience as well as his shift in his vision for the future of Israel:

In 1948, the young Avnery joined the underground Jewish guerilla force Irgun, fighting British and Palestinians and, later, Arab regular soldiers. Irgun committed numerous notorious terrorist acts and massacres that played a key role in driving the Palestinian population from their ancestral homes. He was seriously wounded and nearly died. Two years later, he and three friends started a political magazine, “One World.” Avnery was increasingly political and sided with Israeli expansionists.

As with a lot of prophets, there is a period where one’s belief structure is based in the traditional view and they are usually very passionate about it. (i.e. Saul, the best of the Jewish Pharisees, with a resume that is top-notch)

But then one day, or in a series of days, there is a stirring in the heart that something is not right, and that there is a better, although even non-traditional preferred way toward a future that aligns better with nature and its God:

… he gradually came to see that peace and cooperation was the only solution for Israel. After Israel’s smashing victories over the Arabs in the 1956 and 1967 wars, he formed a leftist pro-peace party and won a seat in Israel’s parliament, the Knesset. He helped found the Israeli-Palestinian Peace Council and the renowned Gush Shalom peace movement.

Avnery was one of the first Israelis to call for fair treatment of the Palestinians, over a million who had become refugees in 1948 and 1967. He urged Israel to sign a lasting peace accord with the Palestinians and return to them control of the West Bank, the old city of Jerusalem, Golan and Gaza – all occupied by the Israeli Army and growing waves of Jewish settlers.

It is a tough road to hoe when one is a pioneer in new thoughts that would help propagate the Golden Rule (do unto others as you would have them do unto you).

Uri became the target of decades of hatred by right-wing Israelis. He was stabbed. He said things that were not said in public. He kept reminding Israelis that their Jewish ethics demanded fair and decent treatment of Palestinians, whom Israeli leaders preferred to call ‘cockroaches’ and ‘wild animals.’

Yes, but in spite of the attacks (and the truth that when one is on target, one will take on a lot of flak!), Uri continued to share what would be best for all people groups in the region for a peaceful future (something that had been maintained in various areas of the Middle East over the past few centuries, like Syria, Lebanon and even in Iran)

There would never be peace in the region, warned prophet Avnery, until Israel returned at least some land taken from Palestinians, and created a viable Palestinian state with full democratic rights and freedoms … Never one to mince words, Uri called Israel’s right, which just enacted a law making Israel an exclusively Jewish state (thus excluding its 21% Muslim and Christian population) ‘semi-fascist Jews.’

Uri’s dreams seem like they will never come true. He was passionate about a path forward but has found resistance in BOTH Israel and in Washington DC / American Empire:

Avnery became fast friends with Palestinian leader Yasser Arafat. The two leaders could have created a viable Jewish-Arab state or federation. Sadly, Arafat was probably murdered and Avnery politically sidelined. In fact, Israel’s entire pro-peace left has dwindled to a fringe movement, isolated by its right-wing governments and Washington. Days after Uri died, Israel’s Likud coalition announced the expropriation of more Arab land on the West Bank to build 1,000 new homes for Jewish settlers.

As it is with prophets, years later people will find wisdom in the story of their life that may inspire them in another time and place in this world. Until then, it is important to share stories of people like this to give the next generations hope as well as to help them identify prophets in their midst, and take note.

SF1

25AUG1780 Early Morning Hours: Marion Awakes His Militia on its First Mission

My previous post talked about how intelligence was leaked to Francis Marion about 150 Maryland prisoners of war held at Thomas Sumter’s abandoned house on the north savanna of the Santee River guarded with 90 British. Knowing that “leaks” can happen in either direction, he kept this information from his men as they went to bed on August 24th and were awakened before dawn on the 25th to ride to the first Francis Marion led militia effort (as well as his first military expedition leadership effort in the three months since the fall of Charles Town (Charleston, SC)).

Before this point in the war, Marion was operating within the Continental line with infantry and other units. His operational structure now, at this desperate hour, was with volunteer militia who received no pay for their service. Freedom fighters who sacrificed time and sometimes their lives in securing their family, friend and communities from the tyranny of the British Empire.

Battle of Nelson’s Ferry / Great Savannah involved 23 killed or captured British regulars in order to release all the prisoners. Even after this heroic effort, MOST elected NOT to join Marion’s Militia. It is fairly certain that this was the first time British General Cornwallis heard of Marion.

Col. Francis Marion leadership that day included:

  • Lt. Col. Lemuel Benton (Cheraws regiment) with 16 men
  • Kingstree regiment led by Lt. Col. Hugh Horry and Maj. John James  with four (4) known companies, led by:
    -Capt. John James, Jr.-Capt. John McCauley, Capt. Robert McCottry, Capt. William McCottry
  • Berkeley County Regiment detachment of one (1) known company, led by:
    Capt. William Dukes
  • Lower Craven County Regiment detachment of one (1) known company, led by: Capt. Henry Mouzon

[Source material from JD Lewis at http://www.francismariontrail.com/ ]

The reaction of Lt. Gen. Charles Lord Corwallis is to issue this order to Maj. James Wemyss to move from the High Hills of the Santee to Kingstree:

“I should advise your sweeping the country entirely from Kingstree bridge to Pedee, and returning by the Cheraws. I would have you disarm in the most rigid manner, all persons who cannot be depended on and punish the concealment of arms and ammunition with a total demolition of the plantation.”

Cornwallis, who thought that he was done in South Carolina is now having to send troops back into the Kingstree district to suppress the momentum shift due to Marion’s surprise victory and release of 150 prisoners of war. Hope is renewed from this small 60 man force!

Irregular warfare is about to emerge, and the British are ill equipped strategically to counter act it.

SF1

Nationalism or Patriotism? PLUS, What About the National Anthem?

The friends, family and community-centric patriotism of the 1600 and 1700s could be triggered by this flag. This is the Union Jack representing the union between England (+Wales) and Scotland.  In time, as conditions worsened, the Union Jack was a symbol of tyranny of a state apparatus that went beyond protecting their citizen’s rights and became oppressive to life itself.

As the Bad Quaker explains in this article (where the quotes that follow are sourced from), there is a difference between nationalism and patriotism. The symbols (flag, song, etc) that originally were the pride of the patriot became stolen to reflect a nation-state whose attributes were not anything one would prefer in a friend’s character, but of someone you would keep at a distance.

.. consider if the word ‘nationalism’ were represented by the phrase ‘team spirit’ and the word ‘patriotism’ by the phrase ‘friends, family, and community’ ..

As the Bad Quaker points out, team spirit will always overlook the bad attributes of one’s team and always seeing the good in it.  In this, there is no performance or behavior that will cause one to switch loyalty over.

Friends, family and community are actually people that are to be defended from aggressive forces, or lifted up in times of trials .. a condition of the sacrificial love of others.

So the State is the source of nationalism, while the warrior is the source of patriotism.

So what about the symbols of the state, country or people group? This gets a bit more complicated but again, Bad Quaker has some insight into this:

The National Flag is a perversion of the warrior’s banner, a symbol of the nobility of his heritage and his independence.
The National Song is the socialist version of the many spontaneous songs that would breakout as warriors arose to defend their honor, singing songs of bravery and victory.
The Salute as a military gesture was once a source of common respect and trust among warriors, but twisted by the State it has become a tool for lesser men to show authority over true warriors.

The state has twisted and tainted what once was good and honorable. At its inceptions, the idea of America was a noble one but it was quickly hijacked for an agenda of power and control. Unfortunately, revolutions routinely provide much of the same oppression and tyranny that appeared before the conflict and warfare, and sometimes even more (i.e. French Revolution)

Bad Quaker goes on to explain:

… the heart of the patriot is naturally stirred as he sees the National Flag unfurled or as he hears the National Song because these things were once the property of the warrior. However they have been largely usurped by the State with the express intention of confusing the patriot. And we must see this, the State stole these things because nationalism is false and empty and it is only by theft and deception that the State can convince patriots to support its ongoing aggressions. It is only through deception and theft that the State can convince true warriors to fight its wars. Nationalism is void of bravery because nationalism sits behind a desk and sends others to fight. Nationalism is quick to wave a flag and just as quick to drop it on the ground as soon as the parade passes.

Now the following is very important to note in the case of current events when there are people NOT standing for the national anthem and other people see that dishonoring. As a veteran, I served so that people could be free to NOT stand during a nationalistic focus at a sports event OR while in a government school. No one should be coerced or forced to “worship” a state flag EVEN when there are “patriots” around that see this flag as something that represents family, friends and community.

Unfortunately, the state has PAID (with your tax dollars) to have most major sporting events be preceded by the worship of the state flag and with the state song since the 1940s. Before this there was rarely any display like this AND before the so called “Civil War”, most people identified with their state and not with the federal or general government of the united States. (THAT is not a typo, many original documents capitalized the “S” in States while NOT capitalizing the “u” in united, for a reason)

Nationalism is the hollow dead emotion the State wants patriotism to become. Nationalism is the false pride in one’s self at the accomplishments of others, while patriotism is pride in individual accomplishment.

True story. The state is paranoid that its delusion may lose to real patriotism, so it will at every chance and especially with your dime make sure you are reminded every time there are sports played in the USA that you remember who you are to worship.

The bottom line:

.. there is no place for nationalism in a free society, patriotism and the warrior spirit are a natural and needed aspect of freedom. The trick is in separating the two, as Paul the apostle once said, “Prove all things; hold fast that which is good.”

Nuff said!

SFI

 

When Alignment to a King Displaces Old Friendships, Example from 1780 South Carolina

Mural in Clarendon County, South Carolina – painting by artist: Terry Smith, Land O’ Lakes, Florida

Yesterday’s sole post included a snapshot of a small part of Carolina map that identified Thomas Sumter’s home near the Santee River area of South Carolina. This detailed 1775 map is described as:

An Accurate Map of North and South Carolina With Their Indian Frontiers, Shewing in a distinct manner all the Mountains, Rivers, Swamps, Marshes, Bays, Creeks, Harbours, Sandbanks and Soundings on the Coasts, with The Roads and Indian Paths; as well as The Boundary or Provincial Lines, The Several Townships and other divisions of the Land in Both the Provinces; the whole from Actual Surveys by Henry Mouzon and Others

Captain William Henry Mouzon II of Hugoenot descent, was educated in France, spoke the language very well and became a surveyor/ civil engineer. Henry Mouzon had known Banastre Tarleton from their boyhood days.

He was a lieutenant in the 3rd S.C. Regiment, then raised the King’s Tree Company and became its captain. This militia company numbered about 75 men when it disbanded after Charleston fell to the British in May 1780. Capt. Mouzon’s company reformed in July 1780, then joined Col. Francis Marion.

By 1780, so callous had British Dragoon commander Banastre Tarleton grown from a sense of duty to his King that he burned the Mouzon Plantation’s home on 07AUG1780. Mouzon’s daughter Ann was eleven years old and was on top of the smoke house at the time and was the first to see the British. She sounded the alarm for the rest of the family before Tarleton’s Green Dragoons burned it.

The Mouzon home was at Mouzon’s Landing, located at Puddin’ Swamp on the Black River where Mouzon fled that day into the swamp to safety. The home was technically on the edge of St Marks Parish.

Following this significant event, British Major James Wemyss burned out Patriots & Loyalists alike in a swathe 15 miles wide all along the 70 miles route from Kingstree to Cheraw along the Black River in 1780.

Shortly thereafter, on September 28, 1780, Capt. Mouzon was severely wounded in Francis Marion’s victory at Black Mingo Creek and forced to retire from further active service. He died in 1807 and is buried in the Mouzon family cemetery .

Both of these scenarios were captured in the 2000 movie “The Patriot” where the fictional character Benjamin Martin also had his house burnt down in front of him and had neighbors and militia fighters learn that their homes along the river had been burnt down as well.